“God is the Author of sexual or conjugal love, the same as He is of all other kinds of pure … God has ordained that pure and virtuous love should be incorporated with sexual love; that, by the combination of the two, permanent unions in the marriage covenant may be formed, and the species be multiplied in righteousness.”1
In another instance Elder Parley P. Pratt expressed,
“Some persons have supposed that our natural affections were the results of a fallen and corrupt nature, and that they are ‘carnal, sensual, and devilish,’ and therefore out to be resisted, subdued, or overcome as so many evils which prevent our perfection, or progress in the spiritual life … Such persons have mistaken the source and fountain of happiness altogether.”2
Lester E Bush explained the transition:
“The late 1920s and most of the 1930s saw a more explicit “sex education” in church lessons, to a degree not matched before or since. As one invited speaker explained to a general conference of the Relief Society, adults needed to realize that “you and I have been brought up in a generation where we just could not talk about sex. Not so our youngsters. They are talking and thinking about sex as frankly as anything else, and so far as I can discover, as wholesomely. Official church manuals endorsed secular books about sexuality and suggested that sexual interests be guided rather than inhibited. During this time masturbation did not always carry the same onus that it does in the popular Mormon literature of today. Rather than focusing on abstinence supervision as is practiced today with current church youth interviewing policies, lessons instead warned parents that they could create emotional problems in their adolescents by an “unintelligent” over-response to their masturbation (Bush, 1993).”3
Yet, over the last 20 to 30 years, The Church has removed, almost entirely, any mention of masturbation. Additionally President Kimball’s book, “Miracle of Forgiveness” has been discontinued, recognizing that many of the opinions in it were neither scientifically accurate nor accurate to Church doctrine. Furthermore, the Brethren have counseled leaders NOT to inquire about the behavior and if brought up, to remind the member asking about it that it’s a discussion between the individual/couple and the Lord. Leaders are NOT sex therapists and should not be consulting in such personal matters. Again, this is such an important topic, which has so many false concepts around it. I am doing all I can to complete my detailed response to this topic in book format. Until that time, four resources I highly recommend: 1) The Lord, seriously. Take it up with the Lord, openly and honestly. Put off all your preconceived notions, ideas, and taboos, and seek the Lord in this regard first and foremost. 2) Reach out to me (Daniel Burgess) for a specific follow up at daniel.burgess@gmail.com 3) Read “And They Were Not Ashamed” 4) Read “Art of Desire” by Dr. Jennifer Finlayson-Fife
1. The Seer 1:155 (1853) 2. Essential Parley P. Pratt Ch 10, p.124
3. Health and Medicine among the Latter-day Saints: Science, Sense, and Scripture by Lester E. Bush, Jr pg. 144
When illness has changed your sex life and the subject has become hard to raise, sexless marriage counseling focuses on rebuilding closeness at a pace your body and your partner can both live with.
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